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Conatus as Ontological Drive

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    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience · Adrian Johnston & Catherine Malabou · p.63

    4. > Affects and Conatus's Variability

    Theoretical move: The passage develops Spinoza's theory of the conatus as the ontological ground of affective life, arguing that affects are not defects of a mind-body split but variations of intensity in a single ontological tendency shared by mind and body—thereby displacing the Cartesian passion/action dualism and recasting desire, joy, sorrow, and wonder as modulations of the power of acting rather than states of a subject.

    The conatus is an ontological tendency that implies persistence and perseverance in one's being... The conatus with which each thing endeavors to persist in its own being is nothing but the actual essence of the thing itself.